“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.” (Matthew 5:38-42)

On March 12, 1911, Booker T. Washington—then the most famous Black man in America—was standing in a hotel lobby when a white woman mistook him for a servant. She asked Washington for a glass of water. And instead of correcting her, he quietly obliged, returned with the water, and asked, “Is there anything else I can get for you?”

That’s a beautiful example of the type of “second mile service” Jesus is calling us to show in today’s passage.

In Jesus’s day, Roman law stated that a soldier could ask any Jew to carry his gear up to one mile—which th...

“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.” (Matthew 5:33-37)

In Psalm 15, David says that the “righteous” person “keeps an oath even when it hurts.” That’s essentially what Jesus is teaching in today’s passage.

I love how the NKJV renders Matthew 5:37: “let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’” Jesus did not say, “let your ‘Yes’ be ‘Yes’ so long as it still works with your schedule.” He said, “let your ‘Yes’ be ‘Yes’”—period. Full stop.

And Jesus isn’t asking us to do anything God himself hasn’t already done. In Genesis 3:15, God prom...

“You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.” (Matthew 5:27-32)

In 2023, Newsweek reported that “around 85 percent of affairs begin in the workplace, and a whopping one in five employees confessed to being unfaithful with a colleague.” So yeah—this passage is in...

“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell. Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift. Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny.” (Matthew 5:21-26)

This passage is part of the reas...

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” (Matthew 5:17-20)

Jesus’s audience would have been flabbergasted by these words in the Sermon on the Mount. My righteousness must surpass the Pharisees—the most “righteous” people I know? That’s impossible! they would have thought.

And that is precisely Jesus’s point. 

Jesus’s interpretat...

“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:13-16)

Last week, we saw Jesus’s description of the “blessed” citizens of the kingdom of God. In the next section of the Sermon on the Mount, he outlines the mission of those citizens.

Contrary to what some modern readers might expect, Jesus does not say, “Now that you’re citizens of my kingdom, it is time to quit your job and become a ‘full-time missionary.’” Instead, he calls his people to be salt and light, engaging the rot and darkness of the world.

Commenting on t...

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them. He said: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.” (Matthew 5:1-12)

You’re reading these devotionals because you want t...

[Jesus said,] remain in my love...I have told you this so that my joy may be in you and that your joy may be complete. (John 15:9, 11)

The search for joy was the dominant theme of C.S. Lewis’s life. And he sought it apart from Christ in all the usual (and some unusual) places: alcohol abuse, an alleged affair with his dead best friend’s mom, and perhaps most relatably his career.

In 1925, after years of professional disappointments, Lewis landed his dream job as Fellow and Tutor in English Literature at Magdalen College in Oxford. In an induction ceremony that had all the pomp and circumstance a 467-year-old college can muster, Lewis knelt before the president of Magdalen College, who dramatically met his gaze and declared, “I wish you joy.” Lewis then rose and proceeded around the room, stopping in front of each new colleague who echoed the refrain: “I wish you joy,” “I wish you joy,” “I wish you joy.”

I guarantee you that in that moment, C.S. Lewis believed he had finally found jo...

Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. (Matthew 13:34)

Jesus revealed God’s kingdom primarily through culture rather than politics. He never sought a seat on the Sanhedrin or in the Roman Senate. Instead, he changed the world with parables—tiny tales that stirred hearts to long for God’s kingdom.

Yet despite Jesus’s example, many Christians put far more faith in political solutions than cultural ones to fix the world’s problems today. We believe electing the “right people” and appointing the “right judges” will finally bring God’s kingdom on earth as it is in heaven.

This mindset explains why William Wilberforce, a member of the British Parliament in the 18th century, gets the lion’s share of the credit for abolishing the slave trade—even though historians and Wilberforce himself gave equal credit to Hannah More, a poet, playwright, and novelist who outsold her contemporary Jane Austen ten-to-one. 

Eric Metaxa...

Who cuts a channel for the torrents of rain, and a path for the thunderstorm, to water a land where no one lives, an uninhabited desert (Job 38:25-26)

Most people didn’t view the Great Depression as the best time to launch a toy company. But that’s exactly when LEGO, the most successful toy brand of all time, was born.

The company’s founder, a devout Christian aptly named Ole Kirk Christiansen, had spent years building a traditional carpentry business. But by the early 1930s, business was slumping while his debts were soaring. So he pivoted to making toys like yo-yos, toy cars, and eventually LEGO bricks.

And everyone told him he was out of his mind.

“I think you’re much too good for that, Christiansen,” one friend said. “Why don’t you find something more useful to do!” The world was in crisis after all. People needed food, not toys. 

But Christiansen disagreed. In his own playful life and the life of the business he created to help others play well, Christiansen demonstrated a de...