And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John 1:14)

I ended last week’s devotional with a question: If the gospel compels us to “redeem our time” (see Ephesians 5:16), where can we look for practical wisdom as to how to manage our time well? 

That question brings us to the fifth and final truth of this series: By studying the life of Christ, we can know how God would manage his time.

I know, this is a wild idea, so give me a minute to unpack it.

John 1:14 tells us that God, the author of time, “became flesh” in the person of Jesus Christ. During his time on earth, Jesus was 100% God and 100% man, meaning that he experienced the same day-to-day challenges as other mortals. He had a business to run, a mother and father to care for, hunger to manage, and the need for sleep. Oh yeah, and he faced the same twenty-four-hour time constraint as every other human being.

OK Jordan, Jesus had...

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. (Ephesians 2:8-10)

Over the past few weeks, we’ve explored three biblical truths about time and productivity:

• Truth #1: Our longing for timelessness is good and God-given
• Truth #2: Sin has ensured we will all die with unfinished symphonies
• Truth #3: God will finish the work we leave unfinished

But here’s the thing: Even though God doesn’t need us to be productive (see Truth #3), we often need ourselves to be productive in order to feel a sense of self-worth. 

So before we go any further, I want you to stop and let this truth sink in: The gospel frees us from the need to be productive. 

The good news of the gospel is that “while we were still sinners, Christ died for us” (Romans 5:8). And because we did nothing to ear...

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more….And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” (Revelation 21:1, 5)

Over the past two weeks, we’ve seen that 1) our longing for timelessness is good and God-given, but that 2) sin has ensured we will all die with “unfinished symphonies.”

Where’s the hope? Our hope is found in Jesus Christ walking out of the tomb that first Easter morning with a redeemed body that could not be destroyed again. The resurrection was Jesus’s way of declaring that our longing for immortality has been right all along and that through him, we too can experience eternal life. 

But Easter wasn’t just the beginning of eternal life. Easter marked the inauguration of God’s eternal kingdom which God alone will finish when he brings heaven to earth to make “all things new” (Revelation ...

To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’ “Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. It will produce thorns and thistles for you, and you will eat the plants of the field. By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.” (Genesis 3:17-19)

We’re in a series exploring 5 biblical truths about time and productivity. Last week, we saw Truth #1: That our longing for timelessness is good and God-given. Today’s passage reveals Truth #2: That while we still long for timelessness, sin has ensured we will all die with unfinished work.

When sin entered the world, death was ushered in alongside it. Human beings, who were created to be immortal, became mortal. Work, which was created to be good, became difficult. Time, which was ...

He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. (Ecclesiastes 3:11)