…a dinner was given in Jesus’ honor….Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume. (John 12:2-3)
Because you’re subscribed to my devotionals, I’m confident you’ve overcome the unbiblical hierarchy that elevates the calling of pastors and missionaries above the work of mere Christians who work as entrepreneurs, accountants, and baristas.
But if we’re not careful, another hierarchy of callings can slip into our thinking—one that elevates the work of mere Christians most clearly “changing the world” above the work of those of us who are simply sustaining and serving it. Prosecuting human traffickers matters, but not selling insurance. Curing disease matters, but not waiting tables. Teaching kids matters, but not writing novels.
This too is an unbiblical way of...
I will show you the most excellent way…love…keeps no record of wrongs. (1 Corinthians 12:31, 13:5)
Tim Goeglein collapsed in his White House office. His secret life of plagiarism had been found out and the guilt and shame were literally crippling.
A couple days after his resignation, Goeglein received a call. His former boss, President George W. Bush, wanted to see him.
Terrified, Goeglein entered the Oval Office, looked President Bush in the eye, and began his groveling apology: “Sir, I owe you…”
But the President wouldn’t let Goeglein finish his apology. “You’re forgiven,” Bush said.
Goeglein was certain he misunderstood what the President said, so he attempted to apologize twice more until Bush said, “You know, Tim, grace and mercy are real. I have known grace and mercy in my own life and you're forgiven. We can talk about all of that [referring to Goeglein’s plagiarism] or we can talk about the last eight...
I will show you the most excellent way…Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. (1 Corinthians 12:31, 13:4-5)
To the church in Corinth, Paul promised to show them “the most excellent way” to steward their spiritual and vocational gifts. He then proceeded to launch into the famous “Love Chapter” of 1 Corinthians 13 explaining what Christian love is and what it is not.
Of all the attributes Paul lists, not being “self-seeking” may be the rarest in the modern workplace. We live at a time when the idea of self-sacrifice is viewed as naive at best and career-ending at worst. But self-sacrifice is the way of The Way, Jesus Christ.
In Philippians 2:3-4, Paul says, “Do nothing out of selfish ambition…Rather, in humility value others above yourselves, not looking to your own...
I will show you the most excellent way…love…does not boast. (1 Corinthians 12:31, 13:4)
George Washington Carver had captivated the United States Congress. It was January 1921, and Carver was testifying about the dozens of different foods he had learned how to make out of peanuts: ice cream, cereal, pickles—the list went on and on.
Amused, one congressman asked where Carver learned how to do this. “From a book,” Carver replied. What book? the congressman wanted to know. “The Bible,” Carver said. “I didn’t make these discoveries,” Carver explained. “God has only worked through me to reveal to his children some of his wonderful providence.”
What a terrific example of the “the most excellent way” Paul calls us to at work: without boasting. The NASB translates this passage as saying, “love does not brag.” The NKJV says “love does not parade itself.” Because that is the...
I will show you the most excellent way…love is kind. (1 Corinthians 12:31, 13:4)
If you had to describe Fred Rogers (of Mister Rogers’ Neighborhood fame) in a single word, it would likely be kindness—a virtue he learned from his father.
According to Fred’s biographer, Maxwell King, Jim Rogers made it a habit to “walk through the rows of manufacturing machines,” in his businesses, “addressing each employee by name, inquiring about their work and about their welfare.”
Those inquiries helped Jim Rogers discover financial pain in the lives of his employees, which he frequently offered to alleviate. When Jim died, his journal recorded “thousands of ‘loans’ that were never collected.”
The kindness of Fred Rogers’s father led to extraordinary acts of kindness of his own—stories of which have literally filled many books.
So it should be with us. As we meditate on the kindness of our Heavenly...
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails. (1 Corinthians 13:4-8)
With Valentine’s Day just around the corner, you’re bound to see today’s passage popping up in your social media feeds as a reminder of how God calls us to love our significant others. But the context of this passage was not primarily marital love. Paul was writing about how to steward spiritual and vocational gifts.
After listing out gifts such as teaching, healing, and helping, Paul says this: “And yet I will show you the most excellent way….If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal” (see 1 Corinthians 12:31 -...
And they will reign for ever and ever. (Revelation 22:5)
The good news of the gospel is not just that I get to go to heaven when I die but that I get to partner with God in revealing heaven on earth until I die. But make no mistake: God alone will finish that work when he permanently rips the veil between his dimension of heaven and our dimension of earth in the fifth and final act of history (see Revelation 21).
And contrary to the caricature of heaven as an immaterial gathering of disembodied souls, Scripture makes crystal clear that God’s final creation—just like the first one—is spiritual and material. God never intended to “fit us for heaven, to live with [him] there.” He promised heaven on earth and to dwell with us here (see Revelation 21:1-5).
And what will we be doing on earth for eternity? Not reclining in hammocks. Not strumming harps. We “will reign for ever and ever” with God. Which is exactly how the biblical narrative began!
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Then [the apostles] gathered around [Jesus] and asked him, “Lord, are you at this time going to restore the kingdom to Israel?” He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses…to the ends of the earth.” (Acts 1:6-8)
As we saw last week, Christ’s death and resurrection was sufficient to redeem every square inch of creation. The disciples knew this, of course, which is why they were giddily asking Jesus when he would reveal his kingdom in full.
But in his final words before his ascension, Jesus turned the disciples’ attention away from the timing of the kingdom and toward a task—specifically, the task of serving as his “witnesses.”
Expounding on the original Greek of this passage, Tim Keller explains that the word “witnesses” here means “more than simply winning...
For God was pleased to have all his fullness dwell in [Christ], and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. (Colossians 1:19-20)
The dominant version of “the gospel” preached today goes something like this: Jesus came to save us from our sins.
Every word of this “abridged gospel” is gloriously true. But it is tragically incomplete. Because while Christ certainly came to “seek and save the lost” (see Luke 19:10), he didn’t just come to seek and save lost souls. As today’s passage reminds us, he came to redeem “all things,” spiritual and material in Act 3 of The Unabridged Gospel.
But somehow this lie has entered modern Christian thinking that, as the popular saying goes, “The only two things that last for eternity are God’s Word and people.”
Can I be real a second? This phrase boils my blood for...
God blessed Noah and his sons, saying to them, “Be fruitful and increase in number and fill the earth.” (Genesis 9:1)
As we transition in the biblical narrative from Act 1 of Creation to Act 2 of the Fall, we move from glorious light to tragic darkness.
In Genesis 3, the serpent snuck in through the garden gate, Adam and Eve committed the first sin, and the shalom of Genesis 1 and 2 was shattered. Because now the entire world was rightly under God’s curse (see Genesis 3:1-19).
But Scripture makes clear that the curse broke much more than just our relationship with God. It broke everything God deemed “good” in Act 1—human beings, the nonhuman world, and the world of work.
As we saw last week, the First Commission to “fill the earth,” ‘subdue,” and “rule” it —to “make the earth useful for human beings’ benefit and enjoyment”—was God’s first gift to humankind (see Genesis...
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